Opening Reception for In the Moment at Maude Kerns Art Center
Two years ago I was invited to be part of a group
show that would be self-portraits by twenty or more women artists. One
requirement was that each artist had to do her work in the six months prior to
the show. Our curator, Lo Caudle, began convening sessions to be sure that we
all understood the ground rules. To be fair to each artist, it was determined that
each of us would have eight feet of wall space. During the six months of
creation, Lo hosted monthly sessions at her home to keep us all "in the
moment."
I was one of ten artists who had photos ready in time for the invitation card to be printed, whew! |
I welcomed my first guests to Maude Kerns Art Center: Puppeteer Bob Kamenski and his dog. |
My friends Ginny and Kate were already inside viewing my stabile (hanging sculpture). |
University colleague Gil James took time to read my accordion book. |
As the crowd gathered, I delighted in greeting Kathleen R., Renee, Eden, Lillian, Kathleen H., Susan, and Linda. |
Lo Caudle, our amazing curator, was also one of the exhibiting artists. |
17 of the 20 self-portrait artists were at the reception and received roses. |
One of the artists brought a photographer to the opening. |
LiDoƱa Wagner Self-Portrait
My self-portrait triptych, composed of three 18" x 24" wooden panels, was my largest piece. At Karen Synder's recommendation, I attempted to make it life sized.
Very early in the creative process I determined that I wanted to use maps. Ancient and contemporary world maps reflect my thirty years spent
working in impoverished communities all over the world. For my body I used a National Geographic map of the oceans (blue water and black continents), 14th to 18th century maps showing changing perceptions of the world, and strips from a Doctors Without Borders map. To create a sense of antiquity, I did transfers of old maps for the deer and goddess. Gold foil once served to wrap the chocolates I love. Violet concentric circles represent the spiritual realm
where I make contact with my ancestors.
The deer represents my maternal heritage, the 41% of my DNA
that matches that of people in Denmark. Hand spirals represent the 40% of my
DNA that matches that of people from Tuscany, my paternal ancestors. Goddesses symbolize
the 17% of my DNA that matches that of people from Southwest Asia (the Near
East) where both my maternal and paternal ancestors spent a long time before
traveling north through the Caucasus and west along the Mediterranean Sea. The
black fanny pack, shoes, and hair symbolize our One Black Mother, Mitochondrial
Eve, from whom we have all descended. I am all of this and more that is yet to
be discovered.
Michael Fisher, Maude Kerns Art Center exhibits director, did a wonderful job of arranging my accordion book for maximum visibility. |
Yes, I did selfies to arrive at the chosen position for the self-portrait and I made lots of mistakes in executing it. |
The deer turned out to be a challenge. The tar gel I used for map transfers on the deer clouded when it dried. Thinking of how you use oil to make a rock look wet, I tried rubbing the surface of the deer with Olive oil (no luck) and teak furniture polish. Whether it was all of the rubbing I did or the teak furniture polish, I succeeded in bringing back the ink colors transferred from the maps. I used heavy gel for the map transfers on the goddess and had no problem with clouding.
My daughter, Kendra Jael, was very much present as I worked on my self-portrait triptych and ancestral journey stabile. |
Note the turning of the ancestral stabile. |
There is a vignette and date on one side of each stabile box. Each vignette marks one of the major migrations made by my maternal ancestors. |
Early in 2010 I did my maternal DNA testing through the genographic project of National Geographic. Later that year one of my brothers did our paternal DNA testing, also with the genographic project. In receiving the results of the tests, we also received marvelous maps and material on the most likely migrations made by our maternal and paternal ancestors, along with online information on ecological, cultural, and historical events of each era.
During 2011-2012, I painted a heritage mandala. In the narrative ring I painted a vignette for each major stage of my DNA journey. However the complexity of the mandala diminished the emphasis on the DNA journey. I decided I wanted to do something else with the vignettes. When I first began working on the self-portrait, I planned just to have eleven boxes arranged on a pedestal. However, I wanted to have something on both sides of the boxes and that would make it difficult to see both sides no matter how I arranged them on a pedestal. Thus was born the idea of having the boxes hang so they could be seen from both sides.
One side of each box is a visual representation of one stage of the DNA journey; these are the vignettes from my heritage mandala. The opposite sides of the boxes and the loops between the boxes provide verbal clues to that stage of the journey.
Something of a sculptural book, there are verbal clues to events of each era on the opposite side of each box in the stabile. |
- scanned and photocopied the vignettes from my heritage mandala
- glued the vignettes to 4" x 4" squares of mat board painted green
- created verbal clues for each vignette
- made several attempts at a prototype box
- decided on the colors for and painted eleven 4" x 4" canvases
- lettered and painted two layers of writing on each canvas, the top layer in copper
- collected locally and via the internet a variety of screw eyes for linking the boxes
- gave up on finding copper screw eyes strong enough to hold the weight of the boxes
- elected to shift some of the verbal clues to paper loops that would hide the screw eyes
- found and then decided not to use small wooden letters down the sides of the boxes
- moved the side messages to a new "title box" at the top of the stabile
- decided to use raffia as a second means of connecting the boxes, add side interest, and to give a natural element
For myself and many of the other 19 self-portrait artists, the six-month creative journey pushed us to try things we had never done before. My triptych is the largest painting I have ever created. Only by breaking it into three pieces could I create something that size in my small studio. While my stabile is really a sculptural book and somewhat primitive, it is the first sculpture I have ever made. And though I have been experimenting with accordion books in recent years, it took humility to be willing to exhibit such an unpretentious one in a gallery.
I wonder how the experience of creating these three representations of "who I am now" will affect my work during my October residency in Assisi, Italy.
5 comments:
Your work reflects so much introspection! I find it interesting and inspirational. As an artist, I am always trying to "dig deeper."
Residency? Assisi? Wow!
Your work reflects so much introspection! I find it interesting and inspirational. As an artist, I am always trying to "dig deeper."
Residency? Assisi? Wow!
Sorry, first post came for a wrong account.
LiDona, the primary work of the self-portrait and the secondary blog in follow-up, which presents both the art and reflections on the journey, are exemplary in their beauty and self-consciousness. Though the exhibit occurred thousands of miles away, you succeeded in having distant people like me experience it in a very profound manner. Thank you! Terry
Asynchronous timing of what is on the blog, still allows us to share your journey and what a wonderous journey it is! Thank you for sharing your reflections with the blog, the details of your process and changes and photos of your work. Thank you!
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